Prayer and the Harsh Husband

Today's post is by my friend David. You can read more from Pastor Dave at www.pastordaveonline.org

"The prayer of a righteous person has great power as it is working" (James 5:16b).

It is astounding to consider all that God delights to accomplish through the prayers of His people. Prayer is powerful, and yet it is also connected to the character of those who pray. The prayers of a "righteous man," we are told, are powerful. Likewise, Peter warns men that the way they treat their wives directly impacts their prayers. Character plays a part in our prayers. Men who are harsh with their wives should not expect God to respond to their prayers.

In his first epistle Peter addresses significant matters of the home. Chapter 3 focuses in on the dynamics of husbands and wives and the conflicts that can arise in their home. He begins his instruction with the wife, explaining how she ought to respond to a husband who "does not obey the word" (3:1). He shifts gears then to speak to this very husband. He states:

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. (v. 7)

It's worth considering the specifics of this command.

The passage begins with the words "likewise," which refers back to duty of submission incumbent upon all Christians (it is mentioned in 2:13, 18, and 3:1). Husbands are commanded to submit in service to their wives. The same principle is at play when Paul speaks to the Ephesians. Just before outlining the specific responsibilities of husbands and wives in chapter 5, Paul establishes the universal principle of mutual submission (5:21). Submission is not simply a wifely duty, it is a Christian duty and therefore husbands are commanded to do it too.

Husbands are to "live" with their wives "in an understanding way." A man's submission to his wife begins with the practice of consideration. Living with you wife in an understanding way means to be considerate of her needs, concerns, desires, and hurts. It means to be sensitive and attuned to her. Husbands who dismiss their spouse's feelings or worries, who downplay or minimize her hurts, who outright ignore her interests are not fulfilling this mandate. A husband who puts his own interests, desires, concerns, and needs ahead of his wife's is failing to fulfill this command. Often men will couch their own selfishness in the language of "leadership," asserting that they must do what is best for the family. It just so happens that what is "best" is often what they want. They rarely, if ever, make sacrifices and even when they do it comes with a great deal of passive aggression and displeasure. Godly husbands, on the other hand, are deeply concerned to understand their spouses, and live with them in a sensitive and attentive manner.

They are to be honoring, as well. The language of "weaker vessel" is not intended to communicate inferiority, since it is pointedly followed by the truth that wives are "co-heirs" with their husbands. They are equals. The language of "weaker vessel" is about care. The "weaker vessel" is a reference to a highly prized possession. Think of it in terms of the difference between a Ming Vase and a cheap Wal-Mart imitation. The valuable vase is protected, cared for, valued enough to be look after with intentionality and precision. Husbands are to honor their wives by caring well for them. They ought to seek with all diligence to protect them, provide for them, and preserve them in physical, emotional, psychological, social, and spiritual ways.

All of this, Peter warns, is to be done in order that your "prayers may not be hindered." That means that where husbands fail at this their prayers will be hindered. The husband who is harsh and selfish yet maintains that he is a godly man whose life is marked by spiritual growth and faithfulness is deceived or deceptive. God himself refuses to hear or answer the prayers of such a man. His prayers are not "powerful in their working" precisely because he is not a "righteous man." Character impacts prayer.

Husband, evaluate yourself. Think carefully about the nature of your home, the culture, the interactions, and the relational dynamics. Think about how you esteem your spouse. Think about how your wife expresses herself. Does she feel safe to disagree? Does she feel honored in disagreements? Does she feel her opinions are valued? Furthermore, do you respect her views? Do you ask for her opinion and listen carefully? Can you identify your spouse's greatest fears, desires, and needs? Would your spouse agree with your assessment? How do you handle conflict and disagreement? How do you respond when you are told "no"? Is your authority more important than your spouse?

Think carefully about these issues because how you relate to your spouse directly impacts your spiritual life. The prayers of a harsh husband accomplish nothing. That will only change when such a man prays a prayer of repentance and seeks to live that out with his wife.

 

door.jpg

Dave Dunham is a biblical counselor, writer, and currently serves as associate pastor at Cornerstone Baptist Church in Roseville, MI.

Pastor Dave blogs at www.pastordaveonline.org  

Free Resource When Violence Comes Home

We are excited to share one of our favorite free resource from our friends at Our Daily Bread ministries.

Spousal abuse is one of the most rapidly growing problems in our culture today—even within the church. Gain insight into the causes and effects of marital abuse and find out how you can respond with godly intervention, as co-authors Tim Jackson and Jeff Olson offer help for both victims and offenders.

Download here. Free E-Book

Sticks and Stones

by Chris Moles

The words of the reckless pierce like swords, but the tongue of the wise brings healing.”                                                                                                              Proverbs 12:18

We all know that words are powerful and when used by an individual set on coercive control they can have devastating results. Many men over the years have shared with me that physical violence was a last resort and that they prefer to use non-violent means of manipulation and control. I believe that the same heart that produces physical abuse is the same heart that produces emotional abuse. A heart bent on control will use whatever “works” to get what it wants, and will excuse that behavior based on its own entitlement.

The Fruit of an Abusive Heart

The root of an abusive heart produces the fruit of abusive behavior. One of the difficulties in speaking with pastors regarding this topic is the insistence on separating abuse into a variety of categories. While understanding distinct categories of abuse such as emotional and verbal is beneficial such as in determining the pattern, many times they are incorrectly arranged according to perceived severity. When we prioritize abusive behavior, labeling some as severe and others as modest, we may miss the important reality that while the behavior may seem to run on a broad spectrum they all originate from the same heart motivation. Tactics of power and control, whatever form they take, all serve the same heart of pride. Overlooking the heart while minimizing the severity of certain behavior may lead us to excuse the more “respectable sins” of verbal and emotional abuse because at least no one is getting hurt. This is not a new consideration in Christian thought and practice. Jesus, revealing the centrality of the heart said this of anger, You have heard that it was said to the people long ago, ‘You shall not murder,and anyone who murders will be subject to judgment.’But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.”(Matthew 5:21-22) Not only does Jesus condemn this malicious, murderous anger he also forbids verbal abuse with the same punishment as murder. This reality of the heart is not limited to Jesus and we read this same principle in the writings of the early church. For instance the Apostle John writes, “Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.” (1 John 3:15) If Jesus and His early followers were concerned with motives of the heart evidenced in a wide variety of behaviors then when addressing abusive people I feel it is necessary to not only promote a change of behavior but a reorienting of motivation.

Final Thought:

If the heart of pride promotes the use of power as a means of controlling one’s spouse then we have a problem regardless of the “fruit” of our behavior. Rather than reducing the severity of emotional, economic, verbal, or mental abuse should we not instead call to account the sinfulness of a self-serving heart. 

Member Login
Welcome, (First Name)!

Forgot? Show
Log In
Enter Member Area
My Profile Not a member? Sign up. Log Out